SOME
INTERESTING FACTS ABOUT INDIAN MUSIC
It
is said that……..
At
approximately 4500 BC Indian musical notes were only 3. They were called (sung)
as “Aarchik”
(आर्चिक),
“Geetik”
(गीतिक)
or “Gaathik”
(गाथिक) and
“Saamik”
(सामिक)
During
2500 -1400 BC this number increased and the added notes were named as “Swaraantar” स्वरान्तर, “Odava” ओडव, “Shaadav” षाडव and “Sampoorna” सम्पूर्ण
“
Ma Ga Re Sa Ni Dha Pa” was the way of singnig. It was “Maargi Sangeet” based on
“Saam Gayan”.
During
1500 – 500 BC “Graam Gana” was popular and the Ragas like “Haripriya”, “Kamboji”
and “Bhairav” took their shape.
The
musical path followed was based on “Naaradi Shiksha”.
Cronologically,
after “Saam Gayan” the styles followed were -
“Gaandharva
Gaan”
“Maargi
Gaan” and then
“Desi”
The
earlier authors were -
Bharat,
Kohal, Dattil and Naarad.
(At
different times there were different Naarads, since the texts owed to them are
written at different periods.)
The
earlier texts were –
Naatya
Shastra, Sangeet Meru, Dattilam, Naaradi Shiksha, Naaradeeyam, Swararnava and Naarad
Samhita.
It
was during 9th century AD, Matang established “SHADJA GRAAM” and
“MADHYAM GRAAM” in the text Brihaddesi. In
11th century AD, the text Sangeet Makarand was written and 6 ‘male’
Ragas, their ‘spouses’, and their ‘children’ Ragas were elaborated in it. The
author was Naarad 2, who found out 93 Ragas.
During
11th to 13th centuries some more important texts were
published. They were –
Sangeet
Samayasaar by Paarshvadeva, Sangeet Saar by Vidyaranya and Sangeet Ratnaakar by
Sharangdeva.
In
1550 Rama Amatya wrote Swaramela Kalanidhi and he established “Mukhari” as
Shudh Mela. During this period the texts published were –
Sangeet
Darpan, Raga Tarangini, Raga Vibodh and Sangeet Sudha. Sangeet Sudha was
written in 17th century by Govind Dixit, the father of celebrated
Pandit Venkatmakhi.
“Janak-Janya theory was established during this time. Venkatmakhi is known for his book Chaturdandi Prakashika and 10 main points he mentioned in that are –
Veena,
Shruti, Swar, Mela, Raga, Aalap, Thaay, Geet, Prabandh and Taal. He also
elaborated Shadja and Madhyama Graam.
The
next important text during the 18th century was Sangeet Saraamrit by
Raja Tulajaji Bhosle (1729-35). He explained about Naad, Shruti, Swar, Graam,
Jaati, Taan, Raga, Geeti, Vadya, Prabandh, Taal and Natya.
Graam-Moorchhana-Jaati
was the system of elaboration during ancient times. Then Raga-Ragini was a popular
way to describe the Ragas. There were four accepted principles known as Shiv
Mat, Bharat Mat, Kallinath Mat and Hanumat Mat. Raga, Ragini, Putra and
Putravadhu system was the most accepted theory of classification.
The trinity of Carnatic music is
Pandit
Shyamashastri (1762-1827)
Pandit
Thyagaraj (1767-1847)
Pandit
Muthuswami Dixit (1776-1835)
How
was Carnatic music before the trinity?
“Aranya
Geya Gaan” (For the people in the hermitage, forest dwellers)
“Utta Gaan (Deep music) (For the Yagnas)
Carnatic
music from 8th century
Kanakdas,
Vijayadas, Gopaldas, Jagannathdas (1484-1564), Vyasaraya’s Shishya.
Kshetradnya
(17th century, Bhakti), (14200 Telugu composotions), Narayan Teerth
(16th or 17th century Shrikrishna Leela Tarangini),
Bhadrachala Ramdas (17th century, impression of Kabir), Sadashiv
Brahmendra (17th century), Param Shivendra Saraswati, the Shishya of
the Shankaracharya of Kanchi.
When we talk of modern musicians, theorists and scientists, there are some most important names to be mentioned.
Muthuswamy Dixit lived in Benares. Born and raised in the south, he learnt and then absorbed Hindustani Ragas Hamir Kalyani, Yamuna Kalyani, Vrindavan Sarang, Dvijavanti etc. into Carnatic style. Behag, Desh, Piloo, Madhuvanti, Darbari Kanhada, Dhanshri, Tilang Ragas got their place in Carnatic music from the north by his contribution.
Muthuthandavara
(1560-1640), Marumutha Pillai (1712-1787), Arunachal Kaviyar (1711-1778),
Otukadu Venkat Kavi (early 18th century), Pichimiriyam Adiyappa (17th
or 18th century), Pallavi Gopal Aiyar (17 or 18th), Matrubhutayya
(18th century), Margadarshi Shesh Aiyangar (17th
century), Ghanam Simayya (1659-1682), Griraj Kavi (1684-1710), Ramaswamy
Dixitar, Papavinas Mudliar (18th century), Margadarshi
Veerabhadrayya (1741-65), Vijaya Gopal Swami, Mertur Venkat Raman Sastri, Swathi
Thirunal are some of the well known names.
Vidwan Bala Murali Krishna.
Wow Anandam ananda
ReplyDeleteDhanyawad
DeleteIt was soo informative sir ...❤️
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